November 2009 comes to an end

In an earlier post, I wrote of a common phenomenon that had been around for over 15 years, but I only just recently even became aware of it. Auto-tune is another such phenomenon. There is so much going on in the world. That's probably always been the case, and the Internet just makes me more aware of it?

More germane to this post is NaBloPoMo, which I just heard about, and so I didn't make it this November. Oh well, this has been my most prolific posting month so far.

Friday Flashback: Flunking

I have alluded in an earlier post to the fact that I nearly flunked out of my first semester of college. Perhaps it is time for a more complete telling of the story.

As the end of the first semester approached, I realized that, if nothing changed, I was headed towards an F as the final grade in my first college math course, Math 141, "Intro Calc & Anal".

This was a problem, because I expected to major in Mathematics. The high school year book even records my goal, at that time, of being a math teacher and researcher.

It was also a problem because I had earned straight As in high school*, in all of my subjects except Physical Education (where I barely eked out Ds). As an aside, four PE courses were required for my undergraduate degree, and I managed: Social Dance, C-; Latin-Am Dance, D; Folk Dance, B-; Bowling, B+ (yay!).

In high school, attending class was enough for me to do well on tests, and so I didn't do homework. In college, homework had to be turned in, and was part of the grade. But, I continued my old high school work habits, and thus deserved the F.

I woke up to the situation in time to spend the last few weeks differently. First, I let all the other classes slide. Second, I spent hours studying the textbook and taught myself calculus.

I thought that I did well on the final exam, but was shocked, when the results were posted, to see that I had earned the highest score of anyone in the class. Needless to say, the instructor was astonished that one of his F students had executed the best final exam, and he called me into his office for an interview. We discussed various things, including my study habits, and he was finally satisfied that I hadn't cheated in some way. I ended up with a C+ in Math 141 and a GPA for the semester of 2.77.

The next semester was actually worse. Math 142 (with the same instructor) went well, with me handing in all assignments and finishing with an A**. However, the next highest grade was a C in Physics 121 (when I had won a provincial prize for physics in high school), then two Ds, and three Fs (one earned by oversleeping and missing a final exam and then being too shy to go talk to the instructor about it). GPA for that semester: 2.13, and loss of scholarship. Ouch!

I did get my act together, including giving up science fiction reading and chess playing. Not to mention starting to do homework, going to class, and waking up in time for final exams. The lowest semester GPA for the rest of my undergraduate career was the third one, at 3.32.

There is a back-story that is a bit interesting, especially in view of my depressing little poem on inner voices.

As a youth, I owned a tape recorder. One evening, before going out to do my chores in the barnyard, I set it up, recording, in an inconspicuous place in the kitchen. Sometime later, I must have listened through the tape--my first and last attempt at surveillance. At one point, my parents were talking about me, and my mother said something like, "he'll probably flunk out of college." I remember being struck by this; not angry or anything, just pondering it. Of course, I didn't confront my mother about it, that not being my style. I also knew that she had been trying to get me to do homework for the past twelve years, without any notable success. At the time, I had no idea that doing homework was actually important, or that it could be of value in learning a subject, or getting a college degree.

Now that I have a been a parent many times, I understand how easy it is for a parent to see a child's weakness. How easy it is to want them to change this or that, so that they can be more successful in what they actually want, themselves, to accomplish. And yet, how ineffective nagging is as a method to achieve this.

Looking back on this incident, I feel myself splitting into two points of view. The parent who knows what is best for the child. The child who thinks that the parent doesn't appreciate how much everything is really under control. Perhaps the only way is to let them learn by their own experience.

*actually, in Canada, the highest grade was an H, for "honor". But this is the equivalent to an A in the U.S. system.

**a couple of years later, I found out that a missionary companion, Elder Drury, had been in that class, and had been jealous of my--to him, apparently easy--success.

A poem lovely as a tree

The pictures don't do it justice, but there is a beautiful tree on the southeast corner of North Temple and 1400 West.

Here is the before picture:

And here is the after picture taken just a couple of days later. All the leaves fell in one day, and are the prettiest shade of yellow.

One day, during the Summer, someone working for Google Street View^TM captured the same tree, shown here.

I will never be good enough

though outside voices sometimes disagree
to satisfy those inner voices
that i hear inside of me.

Friday Flashback: Sunglasses Repair

In her comment to my previous post, Myrna wrote of our father repairing her husband's glasses, leaving a lump of solder on the nose piece. Maybe he preferred to just leave the lump there. Here's why.

At an earlier time, he soldered together a (broken in half) pair of sunglasses for me. I was home for the summer, from my first semester at BYU (the one when I stopped playing chess and reading science fiction, so that I could actually get decent grades).

After soldering, there was a lump of solder on the nose piece. He took it out to the shop where he used his electric grinder to grind it down, and I tagged along. After some work with the nose piece at the grindstone, it looked perfect to me, but he must have thought it could benefit from one last polish. Unfortunately, his hand slipped just a bit and a small spot was ground onto the right lens.

He grunted something and handed them to me. I thanked him.

The elephant in the room was that, although now in one piece instead of two, the sunglasses were no longer usable. He was clearly uneasy about his mistake. I was upset that my prized (first pair I ever owned) sunglasses were ruined, but didn't want him to feel badly (after all: they were unusable before he started in on a repair). Neither of us were able to communicate with the other. We just went back in the house and the subject never came up again.

This situation still bothers me. And, I often remember it, and wish we could have expressed ourselves. It was typical of our relationship. I adored and feared him, and had no idea how he felt about me, although I suspected that I was a bit of a disappointment to him.

In his later years, when he could hardly speak, he would croak, "I love my kids." This was accompanied by a look that indicated that the listener was meant in particular.

One night, shortly after my son Andrew had survived a life-threatening and surgery-requiring intussusception, I happened to think of my dad. Then, it hit me like a wave, and I gasped for air: he loved me much like I loved my own son.

The last time I saw him alive, I was backing out of his long term care hospital room, focused on his black eyes watching me leave. I wish we could have talked more, and talked more openly.

Suitcase Repair

This blog is intended to be about time travel, and I've delivered stories covering a couple of centuries.

But, it is also a personal account of one man's life. So, this post is about a current event in that life.

A couple of Saturdays ago, I was taking suitcases out to the shed for storage, since we have no trips planned in the foreseeable future.

One that we especially like had a broken handle. The strap was unattached at one end, because the rivet holding that end was gone.


I didn't take any "before" pictures. But in the one above, you can see the intact rivet at the lower edge near the right corner. The other end of the strap is missing the leather piece, torn away at the rivet hole, and you can't quite make out the bolt head. But, I'm getting ahead of the story.

There was another well-used suitcase in the bunch that I just carried to a dumpster, as it was too far gone, missing one complete wheel assembly, and with a stuck handle. It hurt a bit* to throw it away, because everything else was fine. The zippers worked. Nevertheless, out it went.

But we liked this one, and it just needed the handle re-fastened. A small bolt, that would do it. I looked around the house for awhile, but couldn't find one the right size.

Sara was working at the Food Co-op, so there was no car. I walked two blocks to Sutherlands and bought a bolt, a washer, and a nut with an integrated lock washer. All for 52 cents, one one hundredth the cost of a new suitcase.

The walk was interesting. It's less than a mile, but it is quite strange here to be walking when almost everyone else is driving. The only people who walk are too poor and/or too young to own a car. A shame in a way, as it was a beautiful day for a walk.

Here is the other end of the repair, showing the nut and the end of the bolt, which sticks into the interior just a bit. A rivet would have been better, but that requires a special rivet setting tool, which I don't have.

My dad had that tool. I remember the day he bought it. He also had a nice bolt cutter, that, if I had that, could be used to trim the bolt to just the right length.

All this reminded me of him. His grandchildren, most of whom only remember him as an invalid, couldn't know what a great repairer of things he was. Almost anything broken, he could fix. He even took a welding course in town one winter, and bought an arc welder, so that he could make repairs on the farm equipment. I can still picture him, in my mind, welding, wearing his protective helmet. The power supply hummed loudly, and the arc made a loud distinctive buzz and was as bright as the sun, so as an unprotected observer, I had to turn my head away. When the welding was done, he would take the piece to his electric grinder and smooth the rough edges while it was still red from the heat. I wish that I could produce those images for this blog, but my head is not equipped with video out jacks.

*Our parents grew up during the first great depression, so we were raised on the saying, "use it up, wear it out, make it do, or do without." While googling this, I learned that the saying also appeared on a World War II poster.

Friday Flashback: Door Approaches

Somehow, I was reminded about some missionary experiences. These stories are mostly about creative "door approaches" used while tracting. Much of the missionary's working day was spent going door to door, which we called "tracting." When someone came to the door, we had to grab their attention in just a few seconds, with the objective of being invited inside and giving a "discussion."

Clermont-Ferrand: cookie anyone? Okay, this isn't a door approach at all, but during my very first talk in a French language sacrament meeting, I was about to quote a verse from Galatians in the New Testament. In French, the book is Galates. The congregation laughed out loud as I spoke the reference. Later I learned that I was about to quote from the book of cookies: le livre des gallettes.

Yverdon: can we have a prayer? I don't remember what we said that got us invited in, but I do remember what happened when we asked the elderly woman if we could have a prayer before we left. We asked, "Pouvons-nous avoir une prière?" She promptly opened a drawer in the table in front of her and produced a spoon: une cuillère.

Yverdon: a couple can be together in the next life. Our knock on the door was answered by a young couple, obviously in love. We asked them if they would be interested to know how to be together in the next life. During the course of the discussion, they explained that, while they loved each other passionately right now, they each expected to have many other partners during their lives, and weren't really interested in our message. Six months later, I was still in Yverdon, but had a different companion. I didn't recognize the door until the same couple answered. They looked at me, and I looked at them, and the three of us burst out laughing. After a brief check to see if they had changed their minds, my puzzled companion and I moved on to the next door. Clearly, I had stayed in Yverdon too long.

Béziers: a program to help families get along. Once, as we approached a door, we could hear a very loud argument between a man and a woman. As the door flew open to our knock, I quipped, "Would you be interested in a program that helps families get along?" (It was something in French, of course, but to that effect.) They calmed down and invited us inside. During the discussion, I pointed to their wedding picture, prominently displayed, in which they were both radiantly happy, as we told them about the Family Home Evening program. Nothing long-lasting came of this contact, but the argument was stopped that time, at least.

Béziers: Elders of Israel. As we approached another door, I noticed a little box attached to the door jamb. Somehow, I recognized this as a mezuzah, and that therefore our usual door approach referring to Jesus Christ would likely be ineffective, because the family living there would be Jewish. My invention at this door was to announce, "Nous sommes des anciens d'Israël." Which interpreted is, "We are elders of (from) Israel." They welcomed us with open arms, much to our astonishment. My companion remarked, under his breath, that he was looking forward to seeing me work my way out of this one. I tried to explain the restoration of the priesthood, and the sense in which we were elders, but as soon as they realized we were Christians, we were politely shown the way out.

Marseilles: sometimes it takes three. One sister missionary was missing a companion for a day, and so two elders and her worked together. At one door, the young man responded to the elder by inviting us inside. This was such a novelty that he didn't understand, and kept asking if we could come inside. Finally, one of the other two, either the sister or myself, I don't remember, stepped inside, and he followed. This young man was himself a door-to-door salesman, and was quite receptive to our message. In later visits (this time minus the sister) he told us a lot about his sales techniques. Sadly, after going to his parents' home for vacation, and speaking with the family priest, Frère (Brother) Boulanjon, as we had been calling him for weeks, asked us not to continue teaching him.

Marseilles: I can't pay tithing: I smoke. We taught several discussions to another young family. When we got to the lesson on tithing, the family huddled and computed the monthly amount. Sadly, they explained that they just could not spare that amount. We returned later and gave another lesson, this one on the Word of Wisdom. Again, the father sadly said that he could not give up his cigarettes. In an attempt to make a point, we asked him how much he spent on them per month. After a brief calculation, he named an amount. We all froze in disbelief as we heard him say exactly the same number that he had named in the tithing lesson. Unfortunately, even this coincidence was not enough to bring the family into the church.

Genève: best foot forward. Another threesome. This time, myself and the two assistants to the president. I was irritated with them for some reason, and when it was my turn at the door, I spoke the usual door approach and then walked into the apartment, as the woman stepped aside and let us in. My stunned companions followed. After a brief moment, she persuaded us that she was really not interested, and we left. The assistants closely interviewed me, having been astonished at my success. I explained that this was a technique that I had learned from Frère Boulanjon in Marseilles. After the door approach, he said, you simply take one small step forward, adding, "may we come in?" Most people, he explained, will take one step back, and if they do that, you just walk right in. Shortly after that, Frère Boulanjon was asked and accepted to speak at a missionary zone conference in Marseilles. But the technique was not adopted by our mission in the end.

Genève: vous êtes malades--allez vous cacher. Finally, not a door approach, but a most creative response. Another threesome, two other elders and I knocked on a door, and said our piece. The woman replied that we were sick and should go hide ourselves. She then promptly closed the door. We had a good laugh as we walked to the next door.

Friday Flashback: Fear of Crocodile

This flashback was prompted by Nancy's post, in which Rachel wakes up with nightmares in which she is chased by crocodiles and other beasts.

When I was very young, our family went to the movies in town. Now, this was a rare event back then. We had a radio, but this was before the time of television (even black and white television). While we listened to radio dramas nearly every day, a trip into the movies was a once-a-year event, at most.

For days (nights?) after the movie, I would awake, terrified, with a crocodile chasing me. It wasn't just any crocodile, and it wasn't crocodiles, plural, either. It was The Crocodile. You know, the one that swallowed the alarm clock. The movie we had seen was Peter Pan.

Looking back, I imagine it must have been my subconscious mind hearing the kitchen clock that triggered the episodes.

The movie was released February 5, 1953, and I imagine that it would have taken a few months to make it to our small town. Too bad the archives of the Taber Times aren't available on-line. If they were I could narrow the time of this flashback down to an interval of a few weeks (the typical run of a movie at the Tower Theatre). In any case, I was at least a year older than Rachel at the time.

I don't remember my parents coming up with any creative ideas for dealing with this, so I suppose the nightmares must have just faded away, as I traveled through time at the usual rate of one second per second.

Question from Elizabeth

My daughter, Elizabeth, asked me a few weeks ago to tell me when her ancestors joined the Church*. I didn't take the time then to put together a complete answer, but just told her a couple of stories. Today, I spent several hours working on this, resulting in the post that you are reading now.

M (1978, 33)
FMMMMM (1839, 49) Lois Knapp
FMMMM (1839, 27) Louisa Walker
FMMMF (1831, 24) Edson Barney
FMMFM (1840,33) Joanna Case Worden
FMMFF (1852, 47) Elisha Barrus Keyes
FMFMMM (1848,59) Delia Deliverance Byam
FMFMMF (before 1836, before 49) Tillison Reed
FMFMM (unknown) Sally Ann Reed
FMFMFM (before 1838, before 54) Millicent Waite
FMFMFF (before 1846, before 62) Naham Curtis
FMFMF (1833,15) Joseph Curtis
FMFFMM (1833, 41) Experience Wheeler
FMFFMFM (before 1847, before 78) Amy Ward
FMFFMF (before 1833, before 33) Joseph Hancock
FMFFM (1847,12) Amy Experience Hancock
FMFFFM (1831,36) Alta Adams
FMFFFFM (before 1847, before 78) Amy Ward
FMFFFF (1830,37) Solomon Hancock
FMFFF (1834,8) George Washington Hancock
FFMMM (before 1862, before 55) Anna Wylimann
FFMMF (1861,58) Casper Wintsch
FFMM (1861,10) Anna Caroline Wintsch
FFMFM (1862,70) Elisabeth Luethi
FFMF (1861,30) Nicholas Muhlestein
FFFMMM (1843,37) Hannah Whitcomb
FFFMMF (1843,37) Gilberth Haws
FFFMM (1843,15) Lucinda Haws
FFFMF (1843,21) Shadrach Holdaway
FFFM (1864,8) Mary Elizabeth Holdaway
FFFFM (1841,39) Sarah Adams Bitely
FFFF (1866,35) Charles Conrad

There it is, to the best of my ability, using the New Family Search website, and taking into account not a few peculiarities.

Each line shows the relationship to Elizabeth, the year of the ancestor's baptism and their age at baptism, and finally the ancestor name (maiden names are used for all women).

Some dates (and therefore ages) are best guesses. The notation "before" gives the date/age of the ancestor's death, when it is strongly believed that they were baptized during their lifetime. Often, this is believed because their death occurred at a place and time where/when the Mormons were gathered, such as Winter Quarters or Clay County, Missouri.

In the case of Anna Wylimann, we know from her daughter's account that she was baptized about a year before her daughter. We also know that she died while crossing the plains on 4 September 1862, and was buried on the prairie.

In the case of Experience Wheeler and her second husband**, Joseph Hancock, I am relying on the accuracy of the linked account. Interestingly, these two appear to have been first cousins. Joseph and Solomon Hancock were brothers, making their children Amy Experience and George Washington first cousins.

The short answer to her question is that Elizabeth has both a parent who is a recent convert, and the first in a family, as well as a parent who is a product of a complete ancestry of people who joined the Church within the first few decades of its organization. I have attempted to identify the first in each family line to convert, but have also included a couple of cases of an ancestor baptized at age 8. To my knowledge, all of the ancestors missing from this list, but closer to Elizabeth, of course, were baptized at 8.

It was difficult to put all this together, partly because the work has been done for the dead sometimes many times over, and people who we are sure were baptized during their lifetimes often show a baptism date/temple well after their death. In some cases, the website showed a confirmation date during the lifetime, and in those cases, I used the same year for the baptism date. In the case of Sally Ann Reed, all of the LDS ordinance dates are hidden because someone has decided to do all of her work yet again. However, I am very sure that she was baptized, at least, during her lifetime.

*By "the Church" is meant "The Church of Jesus Christ of Latter-day Saints." (see style guide)

**Edited the next morning. Here is a screen scraping of a pedigree section that led me to look deeper into the situation:

The question raised in my mind (and resolved by reading the story of her mother's life) was how Amy could have the family name Hancock if her father was a Rudd. He wasn't. The pedigree section on the website was based on an incorrect resolution of conflicting data.

Regula Sauermann

Regula Sauermann is my great-great-great-grandmother (more precisely, my FMMFM*).

In what follows, I am going to put events** in order, but add very few, if any, invented details. I will also add a couple of location links. But, it is a very interesting story, even if one only considers the events themselves.

She was born on 21 November 1779 in Volketschweil, Zuerich, Switzerland to parents Hans Jakob Sauermann (age 25) and Elisabeth Frei (age 26), and was apparently their only child***. Nothing is known about her childhood and growing up years.

At some point (perhaps at age 22 or 23), she married Martin Wintch, who had been born in the same village on 22 December 1776. Tragically, about 4 weeks before the birth of their first child, Regula's father, Hans Jakob, passed away at the age of 48 without seeing any of his grandchildren. Regula and Martin's children were Casper Heinrich Wintch (born 30 January 1803 (my FMMF)), Verena Wintsh (born 26 February 1804), and Hans Ulrich Wintsch (born 3 February 1805, but who lived to be only 15 months).

Sadly, her husband passed away on 7 May 1806, just three weeks before his youngest son. Regula was only 27 and a half years old. She had only been married 4 or 5 years.

We know nothing of her mourning the twin loss of husband and son in the space of a single month, but can assume that she was busy with her 2 and 3 year-old children (who ended up living to ripe old ages (and dying in Utah as it happens, but that is another story)).

In any case, she remarried within a year, moving to the nearby village of Bisikon in Illnau, to Hans Jakob Vollenweider who was about 33 years old. Within the space of just a few years, they had 5 children. Hans Heinrich Vollenweider (born 18 May 1808), Barbara Vollenweider (born 9 December 1809), Magdalena Vollenweider (born 23 February 1811), Adelheid Vollenweider (born 9 July 1813), and Heinrich Vollenweider (born 2 July 1817 who only lived 3 months).

Sadly, again, her second husband passed away, less than two months before his youngest son. Regula was 37 and a half years old. Again, there is nothing recorded (that I have found) of her mourning another twin loss. At this time, she had 6 children, ages 14, 13, 9, 7, 6, and 4.

Almost two years after her latest losses, on 28 July 1819, she (aged 40) married widower Kaspar Willemann (aged 50), whose first wife, Regula Maeder had died nine months earlier, leaving him with 5 living children (not counting the 4 they had lost as babies), aged 25, 24, 23, 19, and 12. One can assume that not all of these children were living at home. But still, the blended family, at the time of the wedding, included children aged 25, 24, 23, 19, 16, 15, 12, 11, 9, 8, and 6. Wow.

With Kaspar, Regula had two more children, Barbara Wylimann (born 26 May 1820) and Kaspar Wylimann (born 16 December 1822).

Her third husband lived long enough to see his children grow to adulthood--another 15 years, until 10 March 1837, when he died at the age of 68 years. Regula's mother, Elisabeth, had died just 4 months before, at the age of 83 years. Regula lived on in Bisikon another 9 and a half years, and died there 30 October 1846 at the age of 66 years.

One can only wonder what she felt about the wedding, at age 21, of her oldest son, Casper, to her oldest stepdaughter, Dorothea, then 30 years old, on 2 February 1824, back in Volketscheweil (Regula being 44 years old at that time). She would have known their three children, Rudolph Wintsch (born and died 1826), Henry Wintsch (born 15 April 1828), and Barbara Wintsch (born in 1830 (and lived to be 86 years old)).

Regula would also have experienced her oldest son's wife's death on 22 February 1835, at the age of 41 (and Regula being 55), when her two children were only 5 and 6. This must have brought back such memories of loss for her, not to mention sad for the children and Casper.

Her son Casper remarried within the year, at age 32, to the youngest sister of Dorothea, Anna (my FMMM), then almost 28, on 25 May 1835. Regula lived to see 6 of their 8 children born. These were Jakob Wintsch (born 29 August 1837), Magdalena Wintsch (born 3 March 1839), Anna Wintsch (born 12 September 1841 and died just over a year later), Hans Heinrich Wintsch (born and died in 1842), John Ulrich Wintsch (born 1 March 1843), and Elizabeth Wintsch (born 27 February 1846 and lived 5 and a half years).

Eight months after the birth of her granddaughter Elizabeth, and about ten years after the death of her mother, Elisabeth, Regula left this planet.

After her death, Caspar and Anna welcomed two additional daughters, Louise Wintsch (born 13 February 1849) and Anna Caroline Wintsch (born 12 January 1851).

Up to this point, the story of Regula Sauermann, my great-great-great-grandmother, has been told merely by putting together the dates of recorded events, and calculating peoples' ages when those events occurred, with just a little supposition.

But, fortunately, Anna Caroline Wintsch, my great-grandmother (my FMM), took the time to write some of her life's story. It has been posted on the Internet as part of Dianne Elizabeth's Family History.

If you, too, are descended from Regula Sauermann, as are countless Utahns--and many Swiss--I invite you to read her story. Among other details, you will encounter the story of the conversion to Mormonism, and the adventures of the journey of her son Casper and his wife Anna, and several of her grandchildren, out of Switzerland, across the Atlantic Ocean, and finally to Utah.

*My father's mother's mother's father's mother.

**Source: USGenealogy.net, and linked pages.

***Oddly, her parents also appear each to be only children. This is probably an artifact of the way the records have come down to us, being brought by Henry Wintch (Senior) to Utah. It is reasonable to assume that he wouldn't have brought information about his great aunts and uncles (if any). This also explains why there is so much more information about the family members who came to Utah than there is about those who stayed "behind" in Switzerland.

QR Code

Funny how long it can take to hear about something big!

The QR Code has been around since 1994. Fifteen years. Wow. And I've only learned about it, by accident, this year. It is very popular in other parts of the world.

Here is an example, the QR ("Quick Response") Code for this post*:


This could be crocheted or knit into a scarf, or published in some other way.

A cell phone, equipped with a reader for the code, could take a picture of it and then immediately go to the web page.

*The image above is actually a URL which computes the code on-the-fly from the permalink of this post (which is, http://sanbachs.blogspot.com/2009/11/qr-code.html). Below is a static image, captured today (by screen scraping), just in case the image generator goes off-line.

Unknown Chess Champ

As I was preparing to graduate from W. R. Myers High School, a teacher/mentor (Frank Semaka) tried very hard to convince me to enroll in the University of Alberta in Edmonton. He was quite disappointed that I chose Brigham Young University instead. Why? Probably because earlier, I had had some experiences on campus, which led me to want to spend more time there. In particular, during the summer of 1967, I attended a Boy Scout conference held at Brigham Young University.

There were many enjoyable activities. I would like to be able to say memorable, but all I can actually remember is a chess tournament, which I won, after some grueling hours. As it was, I think one of the leaders talked my last opponent into resigning, to save time.

At the closing ceremonies, a plaque was awarded to the winner of each kind of competition. The printed program had all of the names and events. Except mine! But, orally, I was called up and recognized as the chess champion, and awarded the plaque. Really, I do remember this.

I have kept the plaque all these years, but have no documentary evidence to substantiate this claim. My mother believed me though, and it is her handwriting on the reverse of the plaque.

Below are pictures taken in 2009 of the obverse and reverse sides of the plaque, along with transcriptions of the text on each side. The plaque itself is a nice piece of walnut, with an embedded plastic emblem showing the logo of the conference.

Obverse (detail photo available on posterous):

L.D.S. Explorer - Ensign 1967 Leadership Conference

Reverse:

Bruce Conrad Chess Champ

I really need to get a better camera than the one in my cell phone!

The pictures are taken with the plaque pillowed on a quillow which my mother made for me many years later.

During my first semester at BYU, I had a lot of trouble keeping up with my classes. I finally decided that I would have to give up not only chess playing, but also science fiction reading, and concentrate on getting the grades to graduate.

Death and facebook revisited yet again

So far, two of my facebook friends have passed out of this world, and are beyond the reach of the Internet. Don Fisher and Harold Conrad.

No, this post is not about the passing of friend number three, thankfully. Instead, it is just a bit amusing, in a morbid sort of way.

When I discovered lists in facebook, I created several of them. One I labeled "deceased". My two dear departed friends are alone so far in this list.

With the recent change in the way facebook displays news on my home page, I took advantage of moving the "Status Update" item to the head of the list, and also sometimes use my friend lists to see the additional features missing from the status-updates-only news feed.

When I clicked absently on each list today, I was galvanized by this display for my "deceased" list:

Ouch!

"No recent posts from this list." Not too surprising. They would have to find an ISP in whatever realm* they are located, get an account, a computer, etc. etc.

But what about the suggestion, "Add friends to this list"? No, sorry, I don't want to add any more friends to this list! And, I seriously doubt--if I were led to the dread necessity of doing so--that I would actually "see more posts."

But wait. Facebook can now change such accounts into memorial accounts. I suppose that once this has happened, one could expect new news, due to people writing on the wall of this memorial account.

Apparently, it is also possible for family members to have the account of a deceased relative removed entirely. But, it would seem that this is an arduous process.

*My friend, John Quinley, suggested in conversation that, in Hell, if there were Internet access, it would probably be at dial-up speeds, with frequent outages.

The laws of form and performance

The Laws of Form is a book, written (in 1969) by George Spencer-Brown, which influenced me as a graduate student in the late 1980s. I wrote in (chapter 4 of) my dissertation that it showed "that all of Boolean logic is inherent in the single concept of distinction." In retrospect, I may have claimed this because of a criticism of the book in an article cleverly named "Flaws of Form," in which the authors claim "that Brown's system is [merely] Boolean algebra in an obscure notation." My claim is really equivalent to the detractors' but with a positive spin to it.

Distinction is a powerful intellectual tool. Another is abstraction, but I digress.


This post is about a book that I have just read, entitled "The Three Laws of Performance" (by Steve Zaffron and Dave Logan) published this year (2009, forty years after the other book).

What reminded me of the other book is the odd observation that the newer book's title contains the older book's title within it, thus: The Three Laws of Performance [emphasis added]. It is a quirk of my personality that I enjoy such coincidences and word play.

However, there is a deeper reminding, having to do with the power of distinction as an intellectual tool.

The first of the three laws of performance is, "How people perform correlates to how situations occur to them." At first glance, there is no distinction drawn here. However, in the explanatory material following the first expression of this law, the authors speak of what they call the "reality illusion" [emphasis in original].

This is precisely the first great distinction of Popper's three worlds (which played an important part in chapter two of my dissertation).

The "reality illusion" is the distinction between Popper's world one and his world two. This is the distinction between reality itself (world one) and the mental constructs which we create in our minds (world two) about reality, or how we explain reality to ourselves.

The powerful thrust of the first law is that it explains people's behavior: how people behave ("perform") is consistent with ("correlates to") their mental constructs ("how situations occur to them").

Compare my sentence (from the perspective of Popper's three worlds)

How people behave is consistent with their mental constructs.

with that from the (newer) book (and the perspective of laws of performance)

How people perform correlates to how situations occur to them.

So that this post is not a plot spoiler (my readers are encouraged to read this new book), I will only say of the other two laws that they recognize that the material, or substance, of our mental constructs is language, and that language phrased in the future tense (declarative language) has greater power to change our mental constructs (than descriptive language, in present or past tense).

If you have a mathematical bent, I encourage you to read Laws of Form.

If you are interested in improving/changing your own performance, I encourage you to read The Three Laws of Performance.

Flashback Friday: Elder Sam Clark

Okay, so I didn't write this on Friday. However, I did think about it on Friday.

A couple of weeks ago, Sara and I arrived late at the Saturday evening session of stake conference, and so we had a comfortable seat on a couch in the foyer. In exchange for comfort, we gave up the ability to see the speakers.

The concluding speaker caught my attention when he mentioned working as a missionary in the France-Switzerland mission. Why did this catch my attention?

I was called to serve in the French East Mission by President Joseph Fielding Smith* but shortly into my mission the name of the mission was changed to "La Mission Franco-Suisse" in French, which, translated, is the "France-Switzerland Mission." This new name only lasted a few months, because at that time the church** standardized the names of all missions based on the city in which the mission home is located. Our mission became known then as the Switzerland Geneva Mission. So, I ended up serving in three different missions, at least as far as the name goes.

So, the speaker, who worked in the France-Switzerland mission, must have been called to his mission during those few months when that was indeed the name of the mission. So, it was probably someone that I knew!

I spent some time that evening thinking about who it might be. Which led me into the "flashback" mode, which finally resulted in this post.

As a missionary, I spent quite a few months in the mission home, working as the mission recorder. Basically keeping track of who was who in church membership within the mission. I also helped the mission printer out quite a bit and really enjoyed that as well. I also did various miscellaneous things, including driving the children of the mission president (Elder Charles Didier) to their music lessons.

One day, Elder Sam Clark, who was a zone leader needed a companion to drive to some city not too far away, and I went with him. Part of the driving was after dark and we got to singing hymns and other songs. After awhile we began harmonizing. It was a lot of fun. And, that's about all that I remember from that trip.

Back to the present, where we got to the Sunday session a bit early, so that I could get a seat near the front. Sure enough, the visiting authority was Elder Samuel W. Clark of the Seventy. The same man with whom I had spent a few pleasant hours harmonizing, nearly forty years ago.

I shook his hand after the session, but don't think he remembered me, because he said that I hadn't changed a bit (and those who have known me for forty years know that I have***). It is a little disconcerting to have someone your same age become an authority. I remember when it happened with my doctor. And then there are the dentists, police, and bosses who are often (much) younger than me.

Anyway, it was good to see Elder Clark again after all these years. Unlike myself, he has changed very little in appearance (in particular, he still has hair).

*I recall being a bit disappointed to have just missed (by a week or so) getting President David O. McKay's signature on my mission call. But, that was my own fault, for delaying nearly a year.

**At that time it was okay to speak of the church as "the church." Now, the church requires that at the first mention of its name, the name be given in full, as "The Church of Jesus Christ of Latter-day Saints." In the spirit of the "first shall be last, and the last shall be first, I shall use the name in full here, at (as) the last mention.

***For reference, here are pictures of me taken just over 40 years ago, and about two years ago: